St. John the Baptist Catholic Church, Miyazu
Access
500 Miyamoto, Miyazu, Kyoto Pref.
626-0023 JAPAN
(8 minutes walk from Miyazu Station)
TEL 0772-22-3127
FAX 0772-22-3684
Email:miyazu.catholic.jp@gmail.com
Website:www.miyazu-catholic-jp.net
Mass& Church Open Day
Schedule for next month and beyond is undetermined. Please check back from time to time.
For first-time visitors
・Please behave quietly so as not to disturb those who are praying.
・Please refrain from visiting during services such as masses, weddings, funerals, etc.
However, in the case of Mass (approximately 1 hour), you are welcome to join in.
Please be seated and refrain from private conversation.
・Eating and drinking are not permitted.
・Photography is not permitted.
・Entering the chancel (behind the partition) is not permitted.
The oldest active Catholic church in Japan,
built by a French priest.
This church was designed by Father Jean-Louis Relave, who was sent by the Paris Foreign Missions Society to promote Catholic missions
in the Tango region, and built by local craftsmen in 1896 (Meiji 29).
It is the oldest wooden Catholic church in Japan where Mass is still celebrated. The front façade was reconstructed due to the Kitatango earthquake in 1927, but it still occupies an important position in the history of church architecture in Japan.
Under the protection of
St. John the Baptist
Catholic churches used to be called
Tenshudo 天主堂,
as shown on the front of this church.
The whole building was dedicated to
St. John the Baptist 洗者聖若翰,
asking for his protection.
Wooden rib vault ceiling:
East meets West
The structure of the interior ceiling is
in rib vault built by local ship carpenters,
whose advanced skills enabled them
to join ribs and planks with precision.
This was because Miyazu had prospered
as a busy trading port,
and they may have felt as if they were building the bottom of a ship.
Basilica- style church
made of local Zelkova wood
The red brown zelkova colonnades create
a tranquil atmosphere in this basilica-style church.
Note the superb workmanship of the column heads.
The Japanese mastery of Western building techniques
is also evident here.
Tatami-covered nave:
reminiscent of the Meiji period
While many Catholic churches in Japan built after
the lifting of the ban on Christianity have over time replaced their congregational seating with chairs,
this church retains the tatami-covered nave from
its original construction.
Surrounded by
bright colorful lights
The colored glass panels with
small chrysanthemum patterns in
the widows were sent from France. They were set in geometrically designed wooden frames to create stained-glass-like effects.
At the far end of the chancel,
the window glass panels were
hand-painted with flowers.
With Japanese-style atmosphere
The front doors and the windows of the church
slide from side to side. With the synergy of
the white walls, wooden pillars, and tatami mats,
this Japanese-style atmosphere creates
a familiar feeling of being in the main hall of a temple.
Kanji engravings
for the Christian faith
The door in the center of the partition is carved
with essentials for Mass and an anchor
which is a symbol of hope.
Closer up, you can also see the Kanji characters
for “love (charity)”', “belief” and “'hope”.
Father Relave, who was fluent in Japanese,
presented these as the essence of the Christian faith.
Sakasabashira to wish for safety
There are three Sakasabashira,
upside-down pillars in the partition
separating the chancel and the nave.
The partition was made by
Japanese shrine carpenters
who following their traditional superstitions.
They deliberately erected Salasabashira
to ward off evil spirits.
The Statues of Christ and the saints.
All the statues, with their pedestals and canopies, were brought from France.
The Sacred Heart of Jesus
Jesus' own heart, to which he points,
symbolizes God's love for all mankind.
The crown of thorns entwined around the heart
represents the sins of those who hurt Jesus,
while the spreading flames represent His burning love.
The Virgin and Child with a lily
The infant Jesus holds a globe,
representing the Savior of the whole world.
The Blessed Virgin wears a crown,
indicating that she is the "Queen of Heaven."
The lily in her right hand is a symbol of
the pure and innocent Virgin Mary.
St. John the Baptist
St. John the Baptist was the man who baptized Jesus.
He preached to the people to be baptized and repent
in preparation for the Savior's coming.
He lived in the wilderness, so he is dressed in camel skin.
His right hand points to heaven, indicating that
the Savior will soon descend to earth.
St. Joseph: Man of Virtue
St. Joseph is the husband of the Virgin Mary
and the foster father of Jesus.
He was righteous and faithful, silently fulfilling God's wishes.
The lily in his left hand is based on the biblical account
that a lily bloomed on his stick to indicate
that God had chosen him to be Mary's husband.
The Chancel
The space behind the partition is the “chancel” and is the most sacred place in a church.
It is off limits to all but priests, altar servers, lectors and those with special permission.
The Cross
Jesus Christ was crucified on the cross
to atone for the sins of mankind.
He died for us.
That is why the cross has become
an object of worship and a sign of salvation.
The Altar
The altar is Christ's table.
At Mass, after the Bible readings,
the homily, and the profession of faith,
the Last Supper" is re-enacted.
The Tabernacle
The cloth-covered container behind the altar is
the “Tabernacle” which enshrines
the Holy Communion in the chalice.
A red lamp is kept alight to indicate
the presence of Christ.
The Stations of the Cross
There are 14 copper-print reproductions
hanging on the walls of the church.
They are called “The Stations of the Cross”,
and they portray the events of Christ’s Passion.
The congregation follows each one,
reflecting on the sacrifices of Jesus.
Together with the statues of the Virgin Mary
and the Tabernacle, they are found
only in the Catholic Church.
Inheriting the faith of Hosokawa Gracia
Miyazu is the land where Hosokawa Gracia,
a heroine of the Sengoku period, lived a happy married life with her husband, Hosokawa Tadaoki.
Even after moving to Osaka, as the wife of
the Lord of Tango, she cherished Miyazu.
The news of her death for her faith was brought
to Europe by missionaries and impressed many people. Father Relave, who settled in Miyazu
some 190 years later, may have felt God's providence
that someone of the same faith had once been here. The construction of the church may also have been motivated by his ardent desire to inherit and develop her faith.
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